(Chaitraratha Parva continued)
"The Gandharva continued, 'Saying this, of faultless features, ascended the skies. The monarch thereupon then again fell down on the earth. His ministers and followers searching for him throughout the forest at length came upon him lying on that solitary spot, and beholding that excellent king, that mighty bowman, thus lying forsaken on the ground like a rainbow dropped from the firmament, his minister-in-chief became like one burnt by a flame of fire. Advancing hastily with affection and respect, the minister raised that best of monarchs lying prostrate on the ground and deprived of his senses by desire. Old in wisdom as in age, old in achievements as in policy, the minister, after having raised the prostrate monarch, became easy (in mind). Addressing the king in sweet words that were also for his good, he said, 'Blest be thou you, O sinless one! Fear not, O tiger among kings!' The minister thought that the monarch, that great feller of hostile ranks in battle, had been lying on the ground overcome with hunger, thirst, and fatigue. The old man then sprinkled over the crownless head of the monarch water that was cold and rendered fragrant with lotus-petals. Slowly regaining his consciousness, the mighty monarch sent away all his attendants with the exception of his minister only. After those attendants had retired at his command, the king sat upon the mountain-breast. Having purified himself duly, the king sat upon that chief of mountains, and began, with joined palms and upturned face, to worship . King , that smiter of all foes, thought also of his chief priest , that best of Rishis. The king continued to sit there day and night without intermission. The Brahmana sage came there on the twelfth day: that great Rishi of soul under perfect command knew at once by his ascetic power that the monarch had lost his senses in consequence of . And that virtuous and best of Munis, as soon as he knew this, desirous of benefiting the monarch who was ever observant of vows, addressed him and gave him every assurance. The illustrious Rishi, in the very sight of that monarch, ascended upward to interview , himself possessed of the splendour of that luminary. The Brahmana then approached with joined hands the god of a thousand rays and introduced himself cheerfully unto to him, saying, 'I am .' Then of great energy said unto to that best of Rishis, 'Welcome art thou you, O great Rishi! Tell me what is in thy your mind. O thou you of great good fortune, whatever thou you demandest of me, O foremost of eloquent men, I will confer on thee you, however difficult it may be for me!' Thus addressed by , the Rishi of great ascetic merit, bowing unto to the god of light, replied, saying, 'O Vibhavasu, this thy your daughter, , the younger sister of , I ask of thee you for ! That monarch is of mighty achievements, conversant with virtue, and of high soul. O firmament-ranger, will make a worthy husband for thy your daughter.' Thus addressed by the Rishi Vibhakara, resolved upon bestowing his daughter upon , saluted the Rishi, and replied unto to him, saying, 'Oh, is the best of monarchs, thou you art the best of Rishis, is the best of women. What should we do, therefore, but bestow her on ?' With these words, the god Tapana, made over his daughter, , of every feature perfectly faultless, unto to the illustrious to bestow her upon . And the great Rishi then accepted the girl, , and taking leave of , came back to the spot, where that bull amongst the Kurus, of celestial achievements, was. King , possessed by love and with his heart fixed on , beholding that celestial maiden of sweet smiles led by , became exceedingly glad. And of fair eyebrows came down from the firmament like lightning from the clouds, dazzling the ten points of the heavens. And the illustrious Rishi of pure soul approached the monarch after the latter's twelve nights' vow was over. It was thus that king obtained a wife after having worshipped with like the full moon. And that mighty bowman, that foremost one in Kuru's race having his curiosity greatly excited by what he heard of 's ascetic power, asked the Gandharva, saying, 'I desire to hear of the Rishi whom thou you hast have mentioned as . O, tell me in full about him! O chief of the Gandharvas, tell me who this illustrious Rishi was that was the priest of our forefathers.' The Gandharva replied, ' is 's spiritual (lit, mind-born) son and Arundhati's husband. Ever difficult of being conquered by the very immortals, Desire and Wrath, conquered by 's ascetic penances, used to shampoo his feet. Though his wrath was excited by 's offence, that high-souled Rishi did not yet exterminate Kusikas (the tribe whose king was). Afflicted at the loss of his sons, he did not, as though powerless, though really otherwise, do any dreadful act destructive of , Like the ocean transgressing not its continents, transgressed not (the laws of) by bringing back his children from the domains of the king of the dead. It was by obtaining that illustrious one who had conquered his own self that Ikshvaku and other great monarchs acquired the whole earth. And, O prince of Kuru's race, it was by obtaining , that best of Rishis as their priest, that those monarchs performed many grand sacrifices. And, O best of the Pandavas, that regenerate Rishi assisted these monarchs in the performance of their sacrifices like assisting the immortals. Therefore, look ye you for some accomplished and desirable Brahmana conversant with the Vedas and in whose heart virtue prevails, to appoint as your priest. A Kshatriya of good lineage, desirous of extending his dominions by conquering the earth, should, O , first appoint a priest. He who is desirous of conquering the earth should have a Brahmana before him. Therefore, O , let some accomplished and learned Brahmana, who has his senses under complete control and who is conversant with religion, profit and pleasure, be your priest.'"
Section CLXXVII
(Chaitraratha Parva continued)
" continued, 'Hearing this, said, 'O Gandharva, whence from where arose the hostility between and both of whom dwelt in a celestial hermitage? O, tell us all about it.'
"The Gandharva replied, 'O , the story of is regarded as a Purana (legend) in all the three worlds. Listen to me as I recite it fully. There was, in Kanyakuvja, O bull of Bharata's race, a great king of worldwide fame named Gadhi, the son of Kusika. The virtuous Gadhi had a son named , that grinder of foes, possessing a large army and many animals and vehicles. And , accompanied by his ministers, used to roam in quest of deer through the deep woods and over picturesque marascetic penances the propitious lord , by the help of 's (ascetic power). And , that bull among men with due rites took 's hand on that mountain-breast which was resorted to by the celestials and the Gandharvas. The royal sage, with the permission of , desired to sport with his wife on that mountain. And the king caused , to be proclaimed his regent in his capital and kingdom, in the woods and gardens. And bidding farewell unto to the monarch, left him and went away. , who sported on that mountain like a celestial, sported with his wife in the woods and the under-woods on that mountain for twelve full years. And, O best of the Bharatas, the god of a thousand eyes poured no rain for twelve years on the capital and on the kingdom of that monarch. Then, O chastiser of enemies, when that season of drought broke out, the people of that kingdom, as also the trees and lower animals began to die fast. And during the continuance of that dreadful drought, not even a drop of dew fell from the skies and no corn grew. And the inhabitants in despair, and afflicted with the fear of hunger, left their homes and fled away in all directions. And the famished people of the capital and the country began to abandon their wives and children and grew reckless of one another. The people being afflicted with hunger, without a morsel of food and reduced to skeletons, the capital looked very much like the city of the king of the dead, full of only ghostly beings. On beholding the capital reduced to such a state, the illustrious and virtuous and best of Rishis, was resolved upon applying a remedy and brought back unto to the city that tiger among kings, , along with his wife, after the latter had passed so long a period in solitude and seclusion. After the king had entered his capital, things became as before, for, when that tiger among kings came back to his own, the god of a thousand eyes, the slayer of Asuras, poured rain in abundance and caused corn to grow. Revivified by the foremost of virtuous souls the capital and the country became animated with extreme joy. The monarch, with his wife, , once more performed sacrifices for twelve years, like the lord (god of rain) performing sacrifices with his wife, Sachi.'
"The Gandharva continued, 'This, O , is the history of of old, the daughter of . It is for her that thou you art (called) Tapatya. King begot upon a son named Kuru, who was the foremost of ascetics. Born in the race of Kuru, thou you art, O , to be called Tapatya.'"