(Haranaharana Parva)
" said, 'When the heroes of the Vrishni race began to speak repeatedly in this strain, uttered these words pregnant with deep import and consistent with true morality. Gudakesa (the conqueror of sleep or he of the curly hair), by what he hath has done, hath has not insulted our family. He hath has without doubt, rather enhanced our respect. knoweth knows that we of the Satwata race are never mercenary. The son of also regardeth regards a self-choice as doubtful in its results. Who also would approve of accepting a bride in gift as if she were an animal? What man again is there on earth that would sell his offspring? I think , seeing these faults in all the other methods took the maiden away by force, according to the ordinance. This alliance is very proper. is a renowned girl. too possesseth possesses renown. Perhaps, thinking of all this, hath has taken her away by force. Who is there that would not desire to have for a friend, who is born in the race of Bharata and the renowned , and the son also of the daughter of ? I do not see, in all the worlds with and the Rudras, the person that can by force vanquish in battle, except the three-eyed god . His car is well-known. Yoked thereunto are those steeds of mine. as a warrior is well-known; and his lightness of hand is well-known. Who shall be equal to him? Even this is my opinion: go ye you cheerfully after and by conciliation stop him and bring him back. If goes to his city after having vanquished us by force, our fame will be gone. There is no disgrace, however, in conciliation.' Hearing, O monarch, those words of , they did as he directed. Stopped by them, returned to Dwaraka and was united in marriage with . Worshipped by the sons of Vrishni's race, , sporting there as he pleased, passed a whole year in Dwaraka. The last year of his exile the exalted one passed at the sacred region of Pushkara. After the twelve years were complete he came back to Khandavaprastha. He approached the king first and then worshipped the Brahmanas with respectful attention. At last the hero went unto to . , from jealousy, spoke unto to him, saying, 'Why tarriest thou you here, O son of ? Go where the daughter of the Satwata race is! A second tie always relaxeth relaxes the first one upon a faggot!' And lamented much in this strain. But pacified her repeatedly and asked for her forgiveness. And returning soon unto to where , attired in red silk, was staying, , sent her into the inner apartments dressed not as a queen but in the simple garb of a cowherd woman. But arrived at the palace, the renowned looked handsomer in that dress. The celebrated Bhadra of large and slightly red eyes first worshipped . from excess of affection smelt the head of that girl of perfectly faultless features, and pronounced infinite blessing upon her. Then that girl of face like the full moon hastily went unto to and worshipped her, saying, 'I am thy your maid!' rose hastily and embraced the sister of from affection, and said, 'Let thy your husband be without a foe!' Bhadra then, with a delighted heart, said unto to , 'So be it!' From that time, O , those great warriors, the Pandavas, began to live happily, and also became very happy.'
" continued, 'When that scorcher of foes, viz., of pure soul and eyes, like lotus-petals, heard that the foremost of the Pandavas, viz., , had reached his own excellent city of Indraprastha, he came thither there accompanied by Rama and the other heroes and great warriors of the Vrishni and the Andhaka tribes, and by his brothers and sons and many other brave warriors. And Saurin came accompanied by a large army that protected him. And there came with Saurin, that oppressor of foes, viz., the exceedingly liberal Akrura of great intelligence and renown, the generalissimo of the brave Vrishni host. And there also came of great prowess, and Uddhava of great renown, of great intelligence, of great soul, and a disciple of himself. And there also came Satyaka and Salyaka and and Satwata; and Pradyumna and Samva and Nisatha and Sanku; and Charudeshna, and Jhilli of great prowess, and Viprithu also and Sarana of mighty arms and Gada, the foremost of learned men. These and many other Vrishnis and Bhojas, and Andhakas came to Indraprastha, bringing with them many nuptial presents. King , hearing that had arrived, sent the twins out to receive him. Received by them, the Vrishni host of great prosperity entered Khandavaprastha well-adorned with flags and ensigns. The streets were well-swept and watered and decked with floral wreaths and bunches. These were, again, sprinkled over with sandalwood water that was fragrant and cooling. Every part of the town was filled with the sweet scent of burning aloes. And the city was full of joyous and healthy people and adorned with merchants and traders. That best of men, viz., of mighty arms, accompanied by Rama and many of the Vrishnis, Andhakas and Bhojas, having entered the town, was worshipped by the citizens and Brahmanas by thousands. At last entered the palace of the king which was like unto to the mansion of himself. Beholding Rama, received him with due ceremonies. The king smelt the head of and embraced him. , gratified with the reception, humbly worshipped . He also paid homage unto to , that tiger among men. the son of then received the other principal men of the Vrishni and the Andhaka tribes with due ceremonies. reverentially worshipped some as his superiors, and welcomed others as equals. And some he received with affection and by some he was worshipped with reverence. Then of great renown gave unto to the party of the bridegroom much wealth. And unto to he gave the nuptial presents that had been given to her by her relatives. gave unto to the Pandavas a thousand cars of gold furnished with rows of bells, and unto to each of which were put four steeds driven by well-trained charioteers. He also gave unto to them ten thousand cows belonging to the country of Mathura, and yielding much milk and all of excellent colour. Well-pleased, also gave them a thousand mares with gold harnesses and of colour white as the beams of the moon. He also gave them a thousand mules, all well-trained and possessing the speed of the wind, of white colour with black manes. And he of eyes like lotus-petals also gave unto to them a thousand damsels well-skilled in assisting at bathing and at drinking, young in years and virgins all before their first-season, well-attired and of excellent complexion, each wearing a hundred pieces of gold around her neck, of skins perfectly polished, decked with every ornament, and well-skilled in every kind of personal service. also gave unto to them hundreds of thousands of draft horses from the country of the Valhikas as 's excellent dower. That foremost one of 's race also gave unto to as her peculium ten carrier-loads of first class gold possessing the splendour of fire, some purified and some in a state of ore. And Rama having the plough for his weapon and always loving bravery gave unto to , as a nuptial present, a thousand elephants with secretions flowing in three streams from the three parts of their bodies (the temple, the ears, and the anus) each large as a mountain summit, irresistible in battle, decked with coverlets and bells, well-adorned with other golden ornaments, and equipped with excellent thrones on their backs. And that large wave of wealth and gems that the Yadavas presented, together with the cloths and blankets that represented its foam, and the elephants its alligators and sharks, and the flags its floating weeds swelling into large proportions, mingled with the ocean and filled it to the brim, to the great sorrow of all foes. accepted all those presents and worshipped all those great warriors of the Vrishni and the Andhaka races. Those illustrious heroes of the Kuru, the Vrishni, and the Andhaka races passed their days in pleasure and merriment there like virtuous men (after death) in the celestial regions. The Kurus and the Vrishnis with joyous hearts amused themselves there, setting up at times loud shouts mingled with clappings of the hand. Spending many days in sports and merriment there, and worshipped by the Kurus all the while, the Vrishni heroes endued with great energy then returned to the city of Dwaravati. And the great warriors of the Vrishni and the Andhaka races set out with Rama in the van, carrying with them those gems of the purest rays that had been given them by those foremost ones of Kuru's race. And, O Bharata, the high-souled remained there with in the delightful city of Indraprastha. And the illustrious one wandered over the banks of the Yamuna in search of deer. And he sported with piercing with his shafts deer and wild boars. Then , the favourite sister of , gave birth to an illustrious son, like Puloma's daughter, (the queen of heaven) bringing forth Jayanta. And the son that brought forth was of long arms, broad chest, and eyes as large as those of a bull. That hero and oppressor of foes came to be called . And the son of , that grinder of foes and bull among men, was called because he was fearless and wrathful. And that great warrior was begotten upon the daughter of the Satwata race by , like fire produced in a sacrifice from within the sami wood by the process of rubbing. Upon the birth of this child, , the powerful son of , gave away unto to Brahmanas ten thousand cows and coins of gold. The child from his earliest years became the favourite of and of his father and uncles, like the moon of all the people of the world. Upon his birth, performed the usual rites of infancy. The child began to grow up like the Moon of the bright fortnight. That grinder of foes soon became conversant with the Vedas and acquired from his father the science of weapon both celestial and human, consisting of four branches and ten divisions.
"Endued with great strength, the child also acquired the knowledge of counteracting the weapons hurled at him by others, and great lightness of hand and fleetness of motion forward and backward and transverse and wheeling. became like unto to his father in knowledge of the scriptures and rites of religion. And , beholding his son, became filled with joy. Like beholding , the latter beheld his son and became exceedingly happy. possessed the power of slaying every foe and bore on his person every auspicious mark. He was invisible in battle and broad-shouldered as the bull. Possessing a broad face as (the hood of) the snake, he was proud like the lion. Wielding a large bow, his prowess was like that of an elephant in rut. Possessed of a face handsome as the full-moon, and of a voice deep as the sound of the drum or the clouds, he was equal unto to in bravery and energy, in beauty and in features. The auspicious also, from her five husbands, obtained five sons all of whom were heroes of the foremost rank and immovable in battle like the hills. by , Sutasoma by , Srutakarman by , Satanika by , and Srutasena by ,--these were the five heroes and great warriors that brought forth, like Aditi bringing forth the Adityas. And the Brahmanas, from their foreknowledge, said unto to that as the son of his would be capable of bearing like the Vindhya mountains the weapons of the foe, he should be called . And because the child that bore to was born after had performed a thousand Soma sacrifices, he came to be called Sutasoma. And because 's son was born upon his return from exile during which he had achieved many celebrated feats, that child came to be called Srutakarman. While named his son Satanika after a royal sage of that name, in the illustrious race of Kuru. Again the son that bore to was born under the constellation called Vahni-daivata (Krittika), therefore was he called after the generalissimo of the celestial host, Srutasena (Kartikeya). The sons of were born, each at the interval of one year, and all of them became renowned and much attached to one another. And, O monarch, all their rites of infancy and childhood, such as Chudakarana and Upanayana (first shave of the head and investiture with the sacred threads) were performed by according to the ordinance. All of them, of excellent behaviour and vows, after having studied the Vedas, acquired from a knowledge of all the weapons, celestial and human. And, O tiger among kings, the Pandavas, having obtained sons all of whom were equal unto to the children of the celestials and endued with broad chests, and all of whom became great warriors, were filled with joy.'"